When it began, The 100 had all the ingredients for an aggressively mediocre CW show. Ludicrously attractive actors, down to the lowly extras? Check! Contrived post-apocalyptic scenario in which all of the main characters are necessarily (and conveniently) under 18 years old? Check! Dead-eyed, mind-numbingly generic male lead whom all the coolest women on the show love for no reason? Check! (For a time at least, RIP Finn and everything.)
The sun had not yet risen. The sea was indistinguishable from the sky, except that the sea was slightly creased as if a cloth had wrinkles in it. Gradually as the sky whitened a dark line lay on the horizon dividing the sea from the sky and the grey cloth became barred with thick strokes moving, one after another, beneath the surface, following each other, pursuing each other, perpetually.
[jd: Shit, that’s good.]
Hey guys, remember “Thicky Trick”? Had you hoped never to have that infuriatingly catchy and secretly kind of adorable song in your head again? Too bad, because Matthew Lillard is back for more antics, and if you’re like me, you now have Thicky Trick in your head merely because it was mentioned in the episode.
The poems of William Blake’s Songs of Innocence and Experience appear so simplistic at first blush, they were once interpreted as nursery rhymes; but the juxtaposition of thematically connected poems in Innocence and Experience, respectively, as well as the accompanying visual art, elucidate the complexity of even the most innocent poems. “The Little Boy Lost/The Little Boy Found,” for example, appears to be a straightforward, comforting reassurance of God’s infinite love. But the combination of these poems with “A Little Boy Lost” serves as a bitter, blistering indictment of the Church as a hypocritical appropriation, one that uses God’s words of forgiveness as a tool for placing the masses under a merciless doctrine.
I have been watching The Good Wife in real time for about a year and a half now, after a breathless catch-up binge after the epic fifth season. Last year, season six, brought a few episodes that punched you in the gut. But in the chaotic, farcical season seven—which turned Alicia’s children into little adults, reduced her love life to a mere smirking flirtation with her investigator, and separated her almost entirely from any storylines with the colleagues that once brought out the best in her, Cary and Diane—I haven’t been able to finish an episode and say to myself, “That was so fucking good.”
The Affair is at its very best when it’s skewering privileged white male literary darlings through the ever-insufferable Noah Solloway, our resident aspiring Great American Novelist. In between name-dropping Jonathan Franzen, Philip Roth, and, of course, the sagacious Ernest Hemingway, Noah says things like “As a straight white man, I am automatically disqualified from winning the PEN/Faulkner… it’s impossible to be a man in 2015!” and uses Jonathan Safran Foer and Nicole Krauss’s divorce attorney because “now they live in adjacent brownstones in Brooklyn!”
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Previously on Nashville: Gabriella made Luke drop Will for being gay; Rayna and Markus worked together and she told him he exhausted her; Scarlett and Caleb had trouble being long-distance; Rayna signed Maddie and Daphne to Highway 65 to keep Maddie under control; and Avery sang one of Will’s songs and got him the attention of a publisher.
We open on tour with Scarlett and Gunnar, with one of their songs playing in the background and the highway skittering by. A montage follows, which I can’t help being excited about, because who doesn’t love montages? [Janes: word.] Scarlett spends a lot of time staring moodily out the window and then scribbling lyrics in this montage. Gunnar spends a lot of time roughhousing with Erin and the other crew members, and sneaking glances at Scarlett. In the background Scarlett’s voice croons, “Only Tennessee can save me now.”
Persephone is a liminal figure, evoking the duality of the seasons which, as a result of the pathetic fallacy, we associate with dualities of human nature: light versus dark, warmth versus cold, passion versus frigidity, humanity versus roboticism. In Sylvia Plath’s “Two Sisters of Persephone,” this duality is used to uncover the contradictions inherent in the societal ideal of femininity. Continue reading →
Previously on Nashville: Gunnar brought his “it’s just casual” girlfriend on the road in a professional capacity, Gabriella blathered on about the lines between business and pleasure, [Janes: UGH Gabriella. I was hoping I could forget about her forever.] Deacon opened a dumb bar, Rayna signed Markus Keen and took away Maddie’s phone; Juliette almost killed herself and Gabriella kept Colt silent about it; and Juliette went to rehab, finally.
The Portrait of a Lady
No one delves into a character’s psychology quite like Henry James, and in Isabel Archer, he found a protagonist more than worthy of his meticulous deconstruction. She’s a formidable intellectual who doesn’t see the value in intellectual pursuits, she’s an idealist who isn’t quite sure what her ideals are, she’s an independent who is completely and utterly controlled by the malignant, vicious people in her life. She has a complex, distinctive personality and an indomitable will, all of which is systematically broken down by a small man with “exquisite taste.” It’s as tragic as it is insightful, sensitively portraying the experience of patriarchal oppression through the eyes of a woman who is determined to “behave picturesquely.”
Acquired: through kht, who warned me I would relate to the protagonist to an uncomfortable extent. I’ve thrice been told that I am like Isabel Archer, once as a lament, once as a compliment [To be clear, this was me –kht], and once as a scathing criticism. Only a Henry James character could find so many different ways to be relatable to a real person’s life.